On the Mechanics of Propaganda – a Few Quick Words

pubbrawl
Pragmatic philosophers with no conflicts of interest debating and sharing information in order that they may make the best decisions concerning the governance of their country.

Ahoy readers!  There is not a moment to lose, and thusly let’s clap on directly to the plum in the pudding here:

One of the themes of the novel – the manifestation of the effects of propaganda on society – has come to mind as of recent, upon observing the several variants of reported news and related divisiveness concerning such, nebulous to the 2016 US presidential election and party primaries. Let us see if we may spot a morsel of prescience in Of Woodbridge and Hedgely by the rousing out of some parallel features concerning these current events and that which was said on the subject during my scribbling of the book.

freepromoapril29_30
Old Promo Card: Two Towns Torn Apart By Propaganda; A reminder of the vicious media storm that occurred this 2016 election cycle.

In the middle of the fifth episode we do indeed find the lower rungs of society suffering from one part of such having been molested by the ill hands of disinformation – this generating an apparently chronic series of intra-class altercations, physical in nature, with the Hedgely’s tribally seeking blood from their brothers, the Woodbridge’s – and the subsequent legal adjudications regarding these, presided over by the elder Mr. Moore – the two towns’ squire and community leader:

The corn harvesting in Woodbridge and Hedgely had come a bit late in the year, and as most farmers in the region were of a mixedhusbandry sort, their post-gathering schedules had been affected, so that there were still a significant number of deciduous laborers hanging about, quite willing to make themselves drunk and sociable when such could be afforded, and who were positively beastly in comparison to their more permanent brethren of the towns.  Nevertheless the former’s itinerate qualities, they did possess a fierce loyalty to their employers, especially in the cases of the steadily returning hires, and by default were sympathetic, if not in total agreement, with their master’s religion and politics, that those in Baptist Hedgely’s camp thought rather poorly of Jonathan Moore’s scientific sermons, and on intoxicated occasion had made such known in the presence of their cohorts in the Woodbridge camp.

A few men from each of these respective sets who were unrepentant brawlers had indeed engaged each other over philosophical conflicts similar to those apparently illuminated in The Balanced Scale – the unusual periodical which did of recent plague the Moore’s so, and whose contents had been generously passed down and along by those that could read the material, framing such as a radical attack on Christian orthodoxy and the soul’s path to preservation. Little attention was paid to their initial excursion, as those nebulous to such had presumptively considered it an individual event, but as more material concerning the age of the earth, that of the fossils, and the nature of animal forms and kinds trickled down upon, and circulated around these pawns, such fueled a steady supply of minor violence that was eventually deemed fit for reconcile, and brought to the attention of the area’s lay magistrate:  George Moore.

Mr. Moore’s Michaelmas session had already occurred and it was not yet time for the winter Epiphany, but the squire saw fit to address the issue in an unofficial capacity with the tacit understanding by the offenders that such could convert to a Petty Offence were they not to come to an agreeable conclusion with him.  He was tolerant of a drunken brawl, provided no chronic harm was done to any participant – and indeed there was but a small a number of those to be had over a credible length of time in their small community – yet this particular situation was starting to escalate into an ongoing feud, placing the towns’ reputations one notch closer to the butcher’s block. Thusly he sat at his desk with the Hedgely lot before him, just as he had done with the Woodbridge’s a few days prior:

‘Please to explain sir – your initial objections with the men of the other party’, he asked of one of the more rational members.

‘Well sir, I believe ‘twas the night o’ the social meet at the inn, which we were mind’n our own, next t’ the lot which was mind’n their own, whenst one o’ our fellas here says t’ one o’ theirs, “Praise be t’ God mate – our day o’ rest!”’, as we all o’ us were fixed t’ make ourselves drunk – sorry, sir. ‘twas then that the man gave us joy, but followed with that he was very sorry t’ tell our fellas that there was no day o’ rest, ‘cause God made the earth not in one day, but in a great many ten-fold-a-thousand years, having it on good authority by his parson that that be true.’

‘I see’, said George Moore, who noted a certain reluctance in the voice of the laborer, who was indeed bashful to insult the ‘good authority’ – he of course being the brother of the justice before him.  ‘Go on then sir’, he commanded in as fair a voice as he could intonate, not wishing the man to be the least bit shy on any detail of his case.

‘Yes sir, which I then told the man that we was attentive that that was being told to folk ‘round our village, but it did not signify ‘cause the Bible says otherwise, and there were a right many learned chaps – like the Cuvier fellow their good parson was obliged to – who were just as clever as that ol’ Hutton lad, which knew it t’ be true by their own philosophizin’. Then I cautioned their lot not t’ dig into every bone a learned man had for ‘em, ‘specially if they was – excuse me, sir – pay’n ‘em in supper t’ believe ‘em, for those university gents are returned even better than that by the thought, no matter was it ill or not, just as long as it be plausible t’ their audience – and half of ‘em atheists at any rate’.

The Baptist laborer further explained that the Anglican lot had then accused them of ‘biting into their own ill plausibilities, for ‘twas the recent hand o’ man that penned the Creation date o’ four thousand and four years before the birth o’ the Savior onto the start o’ the Holy Book’, to which the Hedgely’s hastily countered that were God not to have had it so, he would have smote the hand of the amender, which put them in an anxious position regarding their masters’ reverence of traditionalism. This had then grown a bushel of disagreements, including the laborers’ stand that volcanoes were greatly exaggerated things – mere coal seam fires – and surely not evidence of some deep earthen furnace that motivated change from the Lord’s original intentions:

‘“The learned’s lust for boasting a catastrophic strength of a but gently puffing mountain is founded in a latent desire for tragic playwritin’ and self importance”, I says t’ ‘em, directly from the mouth of my master, which such a thing riled ‘em up so, that after an exchange o’ more impolite notions we took t’ the street t’ pink each other’s cheeks a bit more than the grog had done’.

Incidentally the phrase ‘framing such as a radical attack on Christian orthodoxy’, with regard to the work of the propaganda rag, The Balanced Scale, in the novel, brings to mind ‘Fair and Balanced’ Fox News’ War On Christmas theme (and variants of such) that is drummed up at this time of year.  Readers should also note that in the last quoted paragraph, there lies a bit of satire regarding modern climate denial propaganda which seeks to belittle those that are concerned with the long term costs of unregulated carbon pollution, often qualifying them as ‘Chicken Little’s with their radical notion of Catastrophic Anthropogenic Global Warming who seek popular attention and the money brought with it’, authored by those that consider short term reactions to problems to be more valuable than long term prophylaxis; they having not put much thought into the weight of this particular problem or suffer that it will not affect them personally to any significant degree.  However we will stray directly back to the goose we are chasing:

Firstly we will note that were we to place these fictional characters on our own history’s timeline, little has changed in the last two hundred years with regard to stoking the fire of tribalism in the lower classes for the purposes of political leverage; and the general effect of such is too preserved.  There was plenty of bruising to be had this year engendered by the enthusiasms shared by the Hilary’s and the Trump’s, secondary to the primarily negative messaging that was volleyed at and around each camp, naturally so concerning strategy, considering these were two of the most disliked politicians in recent history (or perhaps not so recent). Some of this occurred at rallies, some of it presented but randomly in the regular goings-on of the American day-to-day, and we had one anomalous case exemplifying how embellished and nuanced an ill sentiment can grow, where an armed man showed up at a local District of Columbia pizza shop with the intention of getting at the plum of a pedophile ring that Hillary was supposedly administrating there; this story fabricated not by the masters of mankind, but by the pawns themselves, thusly exemplifying the archetypal notion that there is little which cannot be presented as plausible to the ignorant, by the skillful sophistrist and storyteller, especially in the presence of a particular grudge.

Indeed in the last chapter of Of Woodbridge and Hedgely we have men than have become so attached to the propaganda they were initially fed (not unlike the Drain the Swamp/Brick & Mortar Mexican Wall proponents or their Russia Cost Hillary the Election counterparts), that they continue to both embrace and self generate ridiculous bits of fiction, in an effort to continue to preserve their flawed belief systems, even after adequate information has become available that definitively unmakes such.  Here is one explaining how all the town’s farmland is to be converted to greenhouses so that their political rival, Mr. Winter, can indirectly benefit from the money generated from the taxing of glazed windows – a feature of the tax policy at that particular time in England:

Glass House
An old estate glasshouse – supposedly the right farmer’s greatest rival according to partisan Hedgely’s

‘Sir, you know it to be true: In ten year’s time, there will be glasshouses all up and down the fields and the Moore’s and Winter’s will have lined their coffers with tax money from Cheltenham to Cirencester!’, cried one of the old fellows, uncommonly proud of his distrust of the said parties and the tax collector. And though the lass was a bit less trusting of this man – the counterarguments against him having always been more well thought out than his repetitive snippets of debate – she nodded her head affirmatively at the idea of glasshouses as far as the eye could see.

And one should observe as the conversation continues, the man continuously has to invent new flawed rationals to support the old ones, creating an exponential rise in ridiculousness upon every new level of support for such:

‘Oh Lord, here we are again; and again I will ask of you: Who would pay for such a thing?; ‘cause ain’t none of it cheap!’, returned another from the more sensible camp across the table.

‘Oh the parties in question will pay, for the taxes are just that compelling! Look at ‘em trying to bleed the ground out of a few more bushels of wheat! That’s a rich man’s greed for ya! And not only that, but there will be one in every cottage’s back yard that their tenants may garden all year ‘round; which’ll put all our right farmers out of work!’, the man insisted in as gushing a voice as could be exhibited without him being asked to move along by Mrs. Bagley or one of her men employed at the inn. His proposal was, by any reasonable man’s part, entirely fictional – indeed it conflicted within itself in that the first part required farmers, whilst the second destroyed them – yet it afforded him an ill temper as were it not, but something credibly to be worried upon; and such then did cause his opponent too to become more animated:

‘Unreasonable, sir! Our farmers provide for all the county and more, and one backyard glasshouse per cottage here could scarcely keep enough corn to make half of a loaf of bread a year for its tenant and their family, much the less that for all of Cheltenham or Gloucester!’

‘Oh?; and are you so naïve that you suppose they would stop building once the limits of our towns were achieved?’, the fellow queried, as if all there was to the art of argument was to continue to rabidly answer with ever more cynical and conspiratorial sentiments.  Indeed perceived truth and cynicism had so passionately embraced within him that he gloated in having brought – by his own consideration – such cleverness to their table.

Secondly, of course there are several distinctions between the propaganda of current events and that occurring in the novel, namely the latter is concerned with misinformation designed to confound acceptance of scientific truths/facts, authored by men in fear of what they perceived as an existential threat facilitated by these (paralleling the current attack on climate science by the fossil industry), whilst the former has more to do with two rival sides manufacturing untruths for political gain (sometimes targeting each other, sometimes targeting middle class wealth and livelihood on behalf of the establishment), exacerbated by disinformation agents whose living depends on creating outrageous headlines and content to opportunistically prey upon those inflicted with emotionally driven partisanism.  On another incidental note, regarding these arbiters of so called ‘fake news’ (as were the ‘real news’ that much cleaner), the presence of child or teen related rape propaganda directed at and redistributed by both factions does indeed work as a proxy measure for the present level of smoldering anger in the country.

And in closing (apologies on the abbreviated posting) we must always keep to mind that there is a lighthouse in this tempered sea of low quality information – the scientific method.  I will let Sir Humphry Davy close this day’s missive with the selfsame words he did in the novel concerning the effect of enlightenment in the pursuit of rigorous science:

There are sufficient motives connected with both pleasure and profit, to encourage ingenius men to pursue this new path of investigation. Science cannot long be despised by any persons as the mere speculation of theorists; but must soon be considered by all ranks of men in its true point of view, as the refinement of common sense, guided by experience, gradually substituting sound and rational principles, for vague popular prejudices…  

Addressing the Literary Questions: Question Four

Ahoy readers!  A minor window has at present come to open – merely enough that I may fold and slip this missive through it by the use of two hands on a body that indeed requires at best a doubling of such; for I am constantly awash in multiple disciplines, each owning seemingly infinite demands.  Let us not joke about then, and tackle directly question four of the literary questions existing in the back of Of Woodbridge and Hedgly, after the story has concluded.  This will be my second shot at the questions; the first – my examination of the seventh question – can be found here.

garden-in-bloom-at-sainte-addresse
Spring time, ain’t it?

4.  Throughout the novel, the antagonists – a faction of Hedgely Particular Baptists and their agrarian laborers – have latched onto geological hypotheses and theories that were in the process of falling out of favor at the time (ex. Werner’s Neptunism).  Why did these men hold so fervently to these ideas?   Did each individual and socioeconomic class have its own reasons for this?

In addressing question four, we shall sail to the head of chapter four in the novel, which serves as an introduction to the antagonists’ propagandistic designs – those that confound Mr. Winter and Parson Moore throughout the story.  It is here that they – the antagonists, Preacher Edwards, Mr. Smith, and Mr. Wyatt – start to enthusiastically clap hold of obsolete geological theories, that, were these men not in the throes of rivalry, would have been found to be of little good by any of them.  Their tutor, and fellow they’ve hired to incorporate these weary ideas into counterarguments against our protagonists, goes by the name Princep – a man with credible talent for understanding natural philosophy but who possesses none of such regarding personal contributions to the discipline:

Mr. Princep was something of a fading grey dandy, haggard but well shaved, and missing a hand’s area of hair his junior self did once possess atop his forehead.  More importantly to his company though, was that he was a natural philosopher and Fellow of the Royal Society of London – the title everything to their wants – and it was neither here nor there that he was a most unproductive member, having contributed no articles to the Philosophical Transactions along his tenure. 

Mr. Princep represents those which are known in our modern era as ‘fake experts’:  Men that antagonize a right scientific theory with sophistry and who hold no viable alternative against it, but who gain a large misguided following for being highly advertised in the media, which is complicit in the manifestation of this antiscience propaganda.  An example of such is Professor Richard Lindzen who teaches atmospheric sciences at MIT.  His Lindzen and Choi ‘series’ (in quotations as he has rewritten this selfsame paper multiple times, trying to sneak it past peer review, which does never occur) entitled On the Observational Determination of Climate Sensitivity and Its Implications  seeks to argue climate sensitivity (the steady state temperature the air close to the surface of the Earth will own upon a doubling of CO2 concentrations in the atmosphere) is much lower than what the rest of his colleagues propose.  In the version I’ve linked above, the professor admits (after colleagues point such out during peer review) in the Feedback Formalism section of the paper that previous versions of the paper contained a novice error in the basic construction of his feedback algorithm.  Further the paper is riddled with unbacked assumptions which are explained by Skeptical Science here.  Lindzen is the most unsuccessful climate scientist of the modern era, and my character Mr. Pricep is in this respect modeled on him; he too having failed to publish anything substantial in the Royal Society’s Philosophical Transactions, the prestigious journal cataloguing the scientific discoveries of the day.  And just as science denialists prop up Lindzen by way of his position as a MIT professor, our antagonists wish to prop up Mr. Princep by way of his position as a member of the Royal Society – an ‘appeal to authority’ fallacy.

Let us hear what Mr. Princep has to say in our chapter of interest:

‘It is natural that he would be a champion of Hutton, having cut his teeth in Edinburgh’, said Mr. Princep to his dinner companions, Mr. Edwards and Mr. Wyatt.  ‘But it is poor form not to allow Cuvier and Werner their proper places, foreign as they are, and may I also note that Comte de Buffon retracted his findings regarding the age of the earth?’

Here we will break to note that Comte de Buffon only retracted his written ideas on an ‘aged earth’ – an earth he calculated to be 75,000 year old – because of pressure put on him by the powerful religious component that occupied Sorbonne (the former University of Paris), and not from some scientific revelation.  But our propagandist has communicated such to his audience  in a manner that makes it seem as though the latter could indeed be the true reason, and that their rival, who continues to use the retracted number, is in the wrong.  Mr. Princep is using the selfsame propaganda technique Fox News, or any of the climate denial blogs use:  They give the audience the rest of the story in a simple, quick, and elegant package, piquing their arrogance that they know something the othersthe simpletons – do not; agitating them in the process, that they may become active in the political process against the ‘charlatans’.

Mr. Princep continues to reel the men in with more on the Comte and age of the earth:

‘But the spots in the pudding have to do with this three million year number, supposedly entered into Buffon’s manuscript, based on his sediment observations; not because that too was self removed, as it did not appear in the published addition of Les époques de la nature, but because it varies so much from his first number, such that it is the like to an admission that he knows not a true figure.  Which is it?  Seventy five thousand or three million years?  If we subtract the latter by the former we have two million nine hundred and twenty five thousand years.  And if we subtract the former by the age of the earth then we have sixty nine thousand one hundred and seventy six.  There is a greater discrepancy between the man’s two numbers than there is between his formerly published number and the true age of the earth!  Would I had a quill and paper I could show you that the fractional difference between the division of his lesser and greater numbers and the true age and the greater number is quite insignificant.  He could just as well claim the earth to be but fifty years old and there would be little difference in such and what he has thus put forth.’

Here Princep offers some mathematical non sequiturs.  He tries to dismiss the growing evidence that the earth is older than what the Biblical generations infer by illuminating the large discrepancies in the earliest calculations on the subject.  As I was authoring this section of the novel, I was recollecting a particular mathematical non sequitur that was making the rounds in the low information climate denial community four or five years ago, which presented as the following:  ‘The difference in atmospheric concentration of CO2 concerning today’s readings and those of the preindustrial era only amounts to a 0.013% change.’  This number was billed as the ‘real’ number to ‘debunk’ the actual rise in concentration from 270 to 400 ppm (which works out to be 400-270/270 = 48%).  What the propagandists had done then was simply subtract the original atmospheric percentage from the present one:  400/1,000,000 – 270/1,000,000 x 100 = 0.013% (with respect to atmospheric diluent), or in other words, the CO2 concentration was 0.027% and now it is 0.040% (and this was supposed to ‘feel’ like a small, insignificant change to those without the capacity to question the effects of such).

After Princep riles the antagonists up into a righteous fever, he offers this:

‘You’ve told me of your parson’s account of Hutton, and now I will tell you of two equally compelling philosophical explanations of the origin of our world that vary considerably from The Theory of the Earth; one by each of these men:

‘First I must say that Steno’s superposition does govern all these men’s work – Smith, Cuvier,…; in this there is no divergence with the parson’s offerings.  Indeed, it can be rightly supposed that all these respective philosophers agree that stratification requires some measure of time to be accomplished.  But let us examine Werner who offers that all rock was indeed precipitated or deposited from a receding ocean, originally stocked with all the necessary elements that our strata presently contain.  On Werner’s earth, we start with an irregular solid body surrounded completely with a primitive ocean that is heavily saturated with these elements or minerals, who over time fall out in series based upon their particular qualities:  the primitive series precipitates first, still underwater, which contains our primeval rock – granite, granite gneiss and the like; a transition series then follows, universally depositing our most indurated limestone and seemingly intrusive interstices, by Hutton’s eye at least; after such comes our stratified series with our fossils, and then our sands, gravels, and clays which were deposited on land as the ocean permanently retreated; and lastly local lava flows.  I should add that these lava flows are not the product of some unproven, universal underground heat source, invented by a sprightly imagination to confound the sweeping of Hutton’s erroneous assumptions out the door.  Instead they are the consequence of local coal bed burning, which any man who’s warmed his hands by the material can readily understand:  I fancy the least burdensome explanation is quite often the most true, that I stand by such dogma fearlessly!’

‘Hear him!’ Mr. Wyatt generously applied to the room.  ‘Mr. Princep, a glass!’ he added emptying the decanter into each of the men’s glasses, they all suffering a boiling excitation arising from the discourse.  It wasn’t that the two staunch Baptists were suddenly great enthusiasts of Werner’s hypothesis, but that there existed such articulate opposition to what indeed was flowing out of the Woodbridge parish every other week.  ‘To ease in explanation’ was jollily toasted at such a barking fortissimo, that the serving maid presented some moment later, unprovoked, with a new decanter. 

After glasses were replenished, Mr. Edwards and Wyatt then reinvented conversations first had a few decades before, concerning the similarity of Werner’s all encompassing ocean and the Noahic Flood, each convincing the other that the hypothesis was evidence for the event and visa versa.  Mr. Princep then added a secondary piece of evidence by regaling the men of Cuvier’s interpretations of what he had found in the geologic column around Paris – a series of strata with alternating sea and freshwater fossils consistently ordered in the rock: such he found was the residuum of multiple singular and catastrophic events, each being followed by periods of stability in which a new succession of flora and fauna would repopulate the land.  The last of these catastrophic events, the naturalist explained, was what Cuvier believed to be the founding of Genesis, for the abrupt nature in which each series of fossil did appear over stratigraphic time, gave him cause to find no fault with biblical creation.

It should be noted here that Cuvier did not accept evolution (which is why he is plopped upon Princep’s dinner table), and at one point argued against his colleagues with respect to such by offering that they were relying too heavily on deep time to satisfy their desire for the success of the concept.  This has been wrongly inferred to mean that Cuvier was a proponent of the young earth hypothesis (derived from Archbishop Usher).  Indeed the father of modern geology, Charles Lyell, actively promoted this untruth, which one may read about here:  Rebuilding the Matrix: Science and Faith in the 21st Century (page 174).

But the plum in the pudding regarding Princep’s lecture is that the antagonists joyfully devour these ideas as they are presented, for they find merit in the function of their existence on a few counts:  Firstly, that they are in eloquent opposition to their rival’s position, and secondly, they can be sold in a facile fashion to not only their Hedgely flock, but to the Woodbridge community as well, as seemingly valid counterarguments against Mr. Moore’s scientific lectures, causing individuals to confusedly question the merit of the material from the parson.  That these outdated hypotheses are true or not is neither here nor there for their – the antagonists – part:  When immortal souls are at stake, or other issues of great importance, necessity compels the use of any devilish means.  This is the tragedy of holding fast to any rigid ideology, whether it be the religious conviction that Archbishop Usher was correct in his methodology and calculation of the age of the earth, or the religious conviction that greenhouse gas concentrations don’t affect the energy budget of the planet – at some point one will have to ally themselves with not merely untruths, but widely known and settled untruths, and look like a flat for doing so.

Break Time

I’ll be back later to talk of each antagonist’s motivations for conspiring against the Enlightenment, whether these be rigid ideologies, indifference to change, or perhaps a bit of romantic and business related rivalry for the part of one man.

On the Literary Commentary in the Novel

Of Woodbridge and Hedgely is a satire on the phenomenon of science denial, born from my observations and interactions with climate change deniers and propagandists.  Indeed, though the novel focuses on early natural history and agricultural science, I’ve included several allusions to climate security and climate change throughout it.  Below, I’ve posted several extracts from the book to highlight some of my satire and science commentary, so that reviewers may form an opinion on the merit of such.  I’ve included brief explanations on the context of each, but I’m sure most of the climate science communication community, already familiar enough with the mechanics of denial, will get the gist of it.  I invite you to scroll down through the post and examine these summaries marked in bold, and pick out a few to review the text underneath.

The Historical Lens

I’ve given the book an early 19th century setting, creating a historical lens designed to sharpen the reader’s examination of the subject, as it allows my antagonists to take anti-science positions on topics that are very much settled today, starkly revealing their absurdity.  For example, there was a debate in the late 18th century on whether or not igneous rock, like granite, could be continually formed, because some thought only the Christian God could create this ‘primordial’ rock. Some people dismissed volcanic activity as merely coal seam fires that had gotten out of control and melted a little ‘primordial’ rock.  James Hutton tried to put the notion to rest by his examples of molten injections of rock and minerals into older material, the most famous of these being his Glen Tilt set, where pink granite had been injected into metamorphic sandstone, near the joining of two large waterways:

“Hutton’s Locality – geograph.org.uk – 196015″ by Anne Burgess.  From Wikimedia Commons.
“Hutton’s Locality – geograph.org.uk – 196015″ by Anne Burgess. From Wikimedia Commons.

Grammar and Dialectal Artifacts

Grammar Trigger Warning – The book’s dialect and prose are mildly variant from modern English in order to place the reader back into the early 19th century.  Also, I constantly use the word ‘that’ in place of the phrase ‘so that’, to give a ‘biblical’ or ‘Shakespearean’ effect to the prose. For example: ‘He grabbed a pen from his desk, so that he could write a note,’ becomes, ‘He grabbed a pen from his desk, that he could write a note’.  [There is also a vocabulary section on the last two pages of the book in order to help the non-Austen or non-Regency readers.]

Satirical Moments and Scientific Commentary

Pg. 24 – 25 (agricultural rotation and importance of ecological diversity):

His thoughts ran upon ancient times well before Christ, when it was found that a monoculture crop planted continuously from one growing season to the next would exhaust the soil of its liveliness and promote the chronic lingering of disease, that farmers eventually adopted yearly or seasonal pauses which diminished these phenomena; during which their crops were grown on alternate sections of land. By the time of Charlemagne such had transformed into a three-field rotation, where one section of land was designated for wheat or rye during the autumn planting, whilst another was spring planted with legumes – peas, lentils, beans, or the like – and a third section was left fallow. Variants upon this and manuring followed as man strived further to impress upon the land that it should produce even greater yields that he, his brethren, and his animals may be better nourished.

But the forest needed no such attention: the thirsty Willow arranged itself by water courses; the autumn leaves and the offerings of the birds, squirrels, and every other creature present manured the soil and enlivened it, that there were no areas fallow or need be so. Pestilence was held in check, Mr. Winter rationalized, as function of the rich variation of flora and fauna of the wood, for just as agrarian fields were less susceptible to disease as their contents became more varied season by season through the introduction of rotation, such manifested exponentially here, though he admitted that the mechanics of this were still partly a mystery. And acts of man, be they structures, paths, or otherwise, if left in want of attention would be reclaimed by the forest, similar to the body’s reaction to a minor cut or wound. It was as if the wood was a great perpetual clock having hundreds to thousands of working parts which were self-righting and self-tinkering, that all gave and received from each other purpose.

Pg. 79 (on how a theory may be robust, without every last, miniscule detail of it being known):

Impressed by his audience at this, he further gave an example of how a thing can be known generally, even as what is known of the details is limited: In fair, summer weather it may take a carriage traveling from Edinburgh to London a good ten days to accomplish its route, he argued; and in poor winter weather it may take twenty days or longer; so it may be known that such a venture could take between ten and twenty days or longer, though for any one particular trip, it cannot be known – the precise time of arrival; such being dependent upon the weather, the vitality of horses and carriage wheels, the health of the passengers, etcetera. Again, this was well taken, which prompted him further toward the meat of his lecture.

Pg. 105 (use of fake science experts):

‘My word! Our man said he read several passages of the Comte, professing the seventy five thousand years as were he immersed in the Bible at quarter to noon on Sunday. It appears he has not represented the author at all on the matter – oh, such sharp practice!’, cried Mr. Edwards as he looked over his new hire: Mr. Princep was something of a fading grey dandy, haggard but well shaved, and missing a hand’s area of hair his junior self did once possess atop his forehead. More importantly to his company though, was that he was a natural philosopher and Fellow of the Royal Society of London – the title everything to their wants – and it was neither here nor there that he was a most unproductive member, having contributed no articles to the Philosophical Transactions along his tenure.

Pg. 101 – 102 (commentary on free market practice and climate):

‘By the by, when was the last time you limed any of your land, Mr. Arnold?’

‘Sir I’ve never done so: I’ve never had the need’, the farmer said, then after a moment’s hesitation, he added, ‘There was a young man I used to let the western part of my property to, who did attempt some like improvement in the poverty year by way of the set of wicked quarry men, which I’m sure your Mr. Parkinson would have a few descriptions for…’

‘Yes’, said Mr. Winter, recalling his first evening at the Agricultural Society, ‘The laissez-faire men who could not defeat the climate’.

‘Those exact! Well, considering them, and considering the number of instances here and about where no real benefit has come of it…’

Pg. 108 (on the implementation of propaganda, Bernays’s style):

‘Mr. Princep, I believe we understand each other well enough’, said Mr. Edwards when their conversational zeal began to ebb. ‘Please allow me to elaborate more upon the subject I put in my original calling: We have decided that appealing to the town through my person alone would not be efficacious, for it is too coincidental with that of a simple, personal contest between two local men. We thus find it more attractive were a seemingly unattached third party with some measure of authority, as you have – being of the Royal Society – to intervene in a discrete format, which would allow our town’s members to perceive that they were active participants in the countering of Mr. Winter’s and Mr. Moore’s nonsense. We propose a pamphlet series to be that very format, which may be sold at our local bookstore, that our brethren could read and decide for themselves what is right, true and just, profess it to others among their circles, and perhaps be brave enough to contradict these men’s followers when proper circumstances call to do so.

Pg. 112 (‘It’s the sun; not us’ crock; and Bill O’Reily’s ‘Tide goes in, tide goes out; you can’t explain that’ comment):

‘Mr. Langly’s fields have all to do with the work o’ the sun and little else, sir! All the like, sloped grounds don’t see it well and thusly suffer production!’, Mr. Weston griped in a tone confident he had smoked the trouble as easy as kiss his hand. Indeed he was ecstatic that Winter had not, being the ‘philosophical flat’ which he and his brethren now took him for; this notion ringing clearly with the quick lesson, that his colleagues’ mouths were instantly wetted in hopes that their fellow would deliver more of his superior knowledge down onto the man.

‘Amen – hear him!’, cried his lackey, Mr. Smith. ‘The sun alone does giveth and taketh, like the river’s tide and ocean’s ebb and flow; and not a mortal to explain it!’

Pg. 113 (on cherry picking and pulling scientists words out of context, Lord Monckton style):

The explanation did little to calm the gentlemen. Indeed it seemed to rouse his antagonists further, as another stood up and coarsely injected, ‘The gentleman praises Sir Humphrey Davy’s book often enough that we may allow him well versed. Why then does he pay no mind to the professor’s follies or those in the many anecdotes that mark the lectures? Let me provide the room with a taste:

‘On page two hundred and eighty three, Davy does state:

Quicklime in its pure state, whether in powder or dissolved in water is injurious to plants. – I have in several instances killed grass by watering it with lime water!

‘Whilst on page two hundred and eighty nine, the man confesses:

I took four portions of the same soil: with one I mixed a fraction of its weight with caustic magnesia; barley was sown into it. In this soil containing this magnesia, it rose very feeble and looked yellow and sickly!  

‘On the selfsame page he – I venture a little mad – admits to repeating the same procedure with the expected result, finally concluding, as he had previously on page two eighty eight, that magnesian lime is poison – the very stuff that you, sir, have offered as one of your remedies to Mr. Arnold!’

Mr. Winter motioned to object, for Davy’s words had been partially disassembled from their context, confounding the perception of the chemist’s abilities. Whether the cause was insincerity or ineptitude, he couldn’t tell at present, but he did note that the man was reading from a thin, printed parchment, and not from the author’s official publication. And before he did scarcely breath in to issue a proper return, he was cut short; the farmer crescendoing his voice preemptively:

Pg. 117 (birth of an anti-science conspiracy in which the scientist is accused of a tax money grab; reinforcing nature of rightwing bubble, regarding talking points):

I am a great marauder of farmland whose prime desire is to cover its fields completely with iron and glass that I may take part in the tax money incurred by such extravagance, my father of course adjudicating deal, and with the secondary benefit that it confuses its laborers: ‘that not a ploughman may plough, a tiller may till, a roller may roll, or a wife may gavel the corn’. At least this is how I am thought of in lower Hedgely, its constituents having been unilaterally poisoned by such a supposition; this – among other absurdities discovered at last Sunday’s Society meeting – seemingly producing a social return inside this set as each player reinforced the notion to the group.

[In 1820’s England, there was a window property tax based on the number of windows a building had. The protagonist speaking has erected a greenhouse to run botany experiments, naturally full of windows in his backyard – one of just a handful in England at the time – which gives rise to the antagonists’ tax mythology.]

Pg. 171 (comment on food scarcity and the climate):

The protraction of winter had in fact so encroached upon the spring that Mr. Winter, sitting at his writing desk, mused upon the elasticity of the seasons which distinguished such from the strictness of the calendar, and the utter dependency the industrious quality of a farmer’s existence was upon the climate.

Pg. 174 (epiphany that agricultural land is in an artificial, destructive state; epiphany of modern artificial fertilization):

What I will instead employ my pen to reveal are thoughts incidental to such I’ve formulated over the winter’s recess: that the most prime state of farming may exist by affording a piece of land more manure than it can indeed produce, and not by merely reimbursing that land with what our poor powers perceive as having been taken. In accepting this one must concede that mankind is disruptive to the land he tends: he pars and burns woodland – which is in a harmonious state of cyclical nutriment that it may exist to infinitum as long as providence, the earth’s mechanical forces, or the climate are willing – in order to produce a plot whose nutriment is a delicate function of the tireless work he does upon it. And in not mistaking farmland as existing in a natural state, one can accept that enriching a land past what nature could provide may be beneficial to his industry.

Pg. 179 (integrating the ‘wind turbines cause disease’ crock, alongside the repetitive nature of the anti-science propaganda):

George Moore has naturally taken some complaints concerning my engineering endeavors – firstly against my pools, for as soon as my hires had presented to the fields the ridiculous notion that I was to glaze over the land and take backdoor payments on tax collections sprung up again, causing time to be wasted on the part of all involved. And as quick as the howling of these dogs quieted down after having been satisfied in our suffering of time, they started up again upon the recent deployment of my water wheel pumps: Claims that they were a blight on the countryside, ruining its continuity and picturesque quality, became a pounding point by this same set of men at the latest Society meeting. No doubt they further authored the misinformation that the pumps would be uncommon loud, like steam pumps when they ran at full capacity, and that the noise and vibration would cause those proximal to suffer “headaches, dyspepsia, shortened tempers, and any other manner of nervous attitude putting them and their offspring in the way of infectious sequelae”, those specifically mentioned being pox, influenza, measles, whooping cough and even the nefarious marthambles. I’m now obliged to dispel these charges through demonstrations, again dampening my schedule whilst these few wag their tales and salivate at having further antagonized me.  [Note: the marthambles, was a mythological disease from the early 19th century.]          

Pg. 189 (science deniers ignorant views on the progress of energy technology):

‘And certainly it is not just the material philosopher that suffers: The coal gas the chemical philosophers implement in London and our larger towns can only be made to burn so bright before the flame becomes injurious to the contents of a dwelling it is supposed to illuminate, or the material on which it is delivered; again an unsatisfactory limitation in comparison to that which already exists – in this case a fine set of candles or a whale lamp. The coal supply itself will surely be expended at some point, and if not that, then the other chemicals used to wash it, that it be less noxious to its users.

‘But the argument then is further solidified as we turn to those that are mere theorists who offer no practical implements in their art. Here lies the realm of transmutation and old earths with molten innards, which are at best, silly curiosities for university dandies to ponder upon but do little with…’   [Here, the character fails to anticipate geothermal energy, as he denies a fundamental aspect of modern geology.]

Pg. 191 (on science deniers’ debating and propaganda techniques):

‘Whilst I know not of any one piece of philosophical information that can comprehensively break their entire lot, we must however constantly strive to create the perception that such can be done, or has already been done. Indeed in a contradistinguishing fashion to one sole, all-smiting stroke, we, to the greatest effect, thus work in the realm gratuitous rhetoric, the like to a London barrister weaving a case by multiple strands, the greater of these appealing to an audience not necessarily on any logical ground, but in a manner rhetorical, political, emotive, or otherwise. To be sure, we will have our moments for a given strand: we may find a careless error in our adversary’s argument and work to turn such into a very great thing indeed. But the better part must be attractive enough, even in cases of broken reason, that it remains effective; in fact it’s probably most efficacious not to subject any strand to the focus on first principles or evidence. By this style of argument, several strands may buckle or break, but if the majority stay intact then we give ourselves the finest cause to be the victors. And for every strand our adversary produces, we need only continuously produce two against it to legitimize our stand against him’…

…‘For the material that is relevant to your particular country towns sirs, sharp wit is not our instrument; rather the opposite: We must solicit the admiration of dullards that hold the way of the world, not in long drawn out passages, but in quick bites of ‘truths’ that are easily clapped onto: casual observances that work more times than not, even if but near half of those, yet which they will grasp onto most angrily on all occasion as a function of they being so readily understood, and by their holder’s frailty of mind in the presence of the unfamiliar, or that which is troublesome to smoke…’

Pg. 201 (illustrating uneducated farmhands’ unprogressive social stance with regard to race in 1821 (and beyond; these men representing modern ‘country’ conservatives), and also giving a hat tip to Potholer54 and his golden crock-a-duck award):

‘I heard ‘ems was of a rather strange physique and colour, but on account o’ their savagery an’ not more. Oh, oh, oh!’, the Hedgely cried in alarm as he pointed over the heads of the Woodbridge’s at their table, causing them to turn around only to find the keep with their scrumpy. ‘My apologies, sirs: I reckoned it were a winged boar or a crocodilian-duck! Ha, ha, ha!’

Pg. 201 (an appeal to scientific authority, when its practitioners adhere to the scientific method):

‘Sir, does it not occur that when you have a swing at us, you’re not in the least injuring Mr. Darwin or Mr. Moore?; that whilst there are those among us which concede that the gentleman could well be onto something beyond our poor minds, we do not erect his every notion to gospel with which to populate our standards, falling any variant? We only commit that there are men more expert upon these scientific notions than us or you, and when they provide credible work sufficient for their peers, such must be respected; and no amount of words nor bruises does tear it’.

Pg. 232 (on sustainability and finiteness of earth’s resources):

Yet as one member casually looked back, over his shoulder, at the Hedgely fields south of Mr. Arnold’s, he was reminded of those that felt stewardship entailed taking from the land with no notion of return – convictions that could only be held in the short interval, for by the application of deep time – rather the depth felt on man’s generational scale – such perceptions of morality and principle are overruled by the ungovernable work of reality and its finiteness.

‘Never mind the Baptists’, called out Mr. Winter at the man, having caught him looking rather thoughtful at the other fields kept by such men. ‘For sure as they presently find folly and ridicule in our practice, as its benefits come to fruition and build in magnitude with successive rotations, it will come to pass that they will bestow upon it virtues it certainly does not keep, they but existing, naturally, in a perpetual state of error; and I will indeed have to then caution them against injurious applications of marle and the like. But let them continue to apply their stable dung and urine to their acidic plots for the present…’

Pg. 241 (on witch hunting, religious or otherwise):

‘…Further, I kept little doubt – as did we all, I believe – that from its detail of our labors, there were retained a few local loyalists whose initial reporting perhaps accelerated into the witch hunt we’ve thusly suffered. Such is not an uncommon tool held by some of these fanatical groups, in that it secures their positions, rallies their brethren in number, and perhaps justifies the endogenous perceptions of their existence: that they are moral warriors crusading against evil, salivating at its collapse from the abstract to a worldly embodiment that they may prick with their swords or the like’.

‘I would venture further, Mr. Winter, and submit that some of the fellows with the swords at times have property or status to be gained or maintained by the puncturing of their antagonists. Did you at all smoke the loyalists then?’

Pg. 243 (propaganda meant to confuse people into inaction; and the use of biblical references to justify a person’s desired actions):

   ‘It is hard to say without having attended the men’s tables. Princep naturally had to author the counterarguments against Hutton, Davy, and Darwin, etcetera, by his own ingenuity, often having to summarize either side’s positions that the Hedgely’s could thus follow their own mischief. Yet he did state that he was commissioned to ‘but politely butcher’ us – to ‘broadcast doubt simply to the point of confused inaction’ concerning my manuring of the fields; Edward’s having the selfsame reservations about its efficacy as Smith and Weston openly did; indeed feeding them further in their convictions by the offering of apparently supportive scripture’.

Pg. 243 (again satire on people like Lindzen who are propped up by their professorship status as authorities):

 ‘The man’s greatest trick was that he was a Royal Society member, that readers of the instrument may bask in his authority, whilst those that sought to apply his guff to the towns could to such defer – never mind he hadn’t but even one article in the Philosophical Transactions, nor the Annals of Philosophy, nor any other scientific journal; I’ve confirmed it with the man himself – he is indeed the least successful natural philosopher in London; the irony being that Davy – the man he sought to diminish – has had three papers accepted to this year’s Transactions alone, and as of last November has been the elected president of the Royal Society. But beyond such, Mr. Princep seems to have only offered what Mr. Edwards was so sharp set to hear, despite the spoon feeding. You are having difficulty with Mr. Edward’s motive?’

Pg. 248 (Baptist holds a false belief that the 1816 ‘Year Without a Summer’, where the volcanic winter produced from the eruption of Mount Tambora caused food shortages in Europe, is a punishment from God for the wrongdoings of his Anglican rival, four years later, in 1820 and 21. He intends to shoot him in a pistol duel in order to make sure the climate doesn’t get any worse):

‘Sir, there are consequences from such utter abandonment, where He is not welcome upon our countryside, inside our towns, schools, and – heavens! – even in Woodbridge’s place of worship every other Sunday! Men of the lower cast perpetuate physical disagreements with one another; others of all stations wake from Spring with no design for revival of their spirits and stay but in their gardens on Sundays, in hope of avoiding like conflicts boiling up from the voids He has left; armed watchmen whom worship only the moon and the night take shots at good Christians that only wish to deliver them a pot of coffee and a crust of bread as they shepherd over their pagan contraptions and artificial fields of wheat. I will not go further, but further it goes.

‘It is my belief this was all foretold in the year eighteen sixteen with the failing of summer and our crops, that we suffered so over the following winter. Considering all which has come to pass, it cannot be reconciled otherwise, but that such was a providential message of warning and preemptive punishment for that now upon us, in which sir, you’ve performed an ample part. The winter was again this year cruel, and for good reason. I am sorry Parson Moore, but I do not wish to see a decade without a summer which I feel is upon us, were I not to do God’s bidding this morn’.

A long silent pause occurred where only the gurgling of the river and the calling of nocturnal birds was observed.

‘Mr. Edwards, have you considered that one man’s follies alone do not change the English climate? That if such a thing were possible, it would arise from concerted effort?’, asked Mr. Moore, yet the only answer he received was from the river.

Pg. 261 – 62 (notion of false balance in the media and that the rich are rarely held accountable for their mischief):

‘Oh Lord – Mr. Winter!’, cried Charlotte. ‘I’ve just smoked the significance! Oh cousin, forgive me! Forgive me; I did not know! That is to say I did not accept the servants’ opinions of him anymore than I did the ill talk of Mr. Winter that came up from Hedgely on occasion. My goodness – the irony: that it was he who caused such menacing to begin with, and by its existence, such eventually gentled his own character for my part, when the towns did turn on him, by way of our inherent desire for balance where none does truly exist! What may become of him, do you think?’

‘He is a well situated landowner. Were he not to suffer an uncommon many gross errors of business, then his rents will continue as they have done for his uncle; and whilst he’s in want of age and finds no sore neck or crackled bones by the ready use of his carriage, he will maintain his weekly place at the Edward’s dinner table; but were he at all to be called out on his recent delinquency, it would be in the most genial manner with no good friends won or lost on it, save the Moore’s I suppose, though I hesitate in elevating his status so at Woodbridge Manor. I suspect in time he will marry a lesser woman or an impoverished aristocrat, have many a dull child, and oblige them all to endure his evening reading’, said Harriet, regretting her final speculation, as it unmade the little improvement Charlotte had been taking as they longer conversed.  

Pg. 268 – 69 (more on the notion of failure to adopt new technology for religious reasons):

From such concerns, and from thoughts on Mr. Winter’s ventures those last nine months, a broader notion too was tacitly born: Though Mr. Weston, and Mr. Smith beside him, did own their own land and could afford to produce two or three bushels of grain less per acre than the farmers who worked on let land, their companions in the latter situation could not, and were thusly obliged to struggle some day, would they continue to idolize these men in their practice. How long would they stubbornly refuse to marl or otherwise enrich their lands by artificial means, but instead place the entire responsibility onto God, and let His sun, rain, and providence alone define their yields? Such rigid ideology did not seem compatible with sustained survival on the generational time scale, nor even the decadal; indeed, they were yearly spared but from the tradition of animal husbandry and dung heaps they were born into; as well their forefather’s better care and smaller demand of the land, that they inherited in it credible reserves of nutriment. It was with such in mind, of those who had indeed recently adopted Mr. Winter’s more pragmatic approach to improvement after touring his fields, that there was a resuscitation of spirit when the man himself was called to the front of the room: for in his report there would be evidence that the Baptists could not so readily dismiss. Still his detractors clasped hard to their well worn disdain for him, and as he arose from his chair, made his way forward, and was observed to carry a set of parchment in his hand, such thusly triggered a set of loud, objectionable whispers:

Pg. 274 – 75 (Fox News’ ‘Some say’ line; and Dave Burton’s angle of incidence arguments on the Arctic ocean’s solar absorption conflated with Willie Soon’s ‘It’s the Sun’ argument):

Never heard o’ such a thing – doin’ the Lord’s work, waterin’ fields by ladle – the surplus waterin’ alone is what done it!’, a voice did state, cutting down the room’s ambient conversation that he would have undivided attention during his query. He then let fly his full throat, and in an accusatory tone asked, ‘What say you, sir – that some say your success at the Foster plots was on account o’ the steady waterin’, givin’ an advancement to the fields, durin’ last month’s dry spell, that other men did not have?’

Mr. Winter squinted his eyes and wrinkled his nose in observing the man, and after a small pause did answer, ‘Sir, I believe it was you, was it not, that just a while ago, when I was moving toward the front of the room, whispered to your mate that I would surely take credit for the fine summer weather?’

The room turned on the man, insisting there was no dry spell to speak of and that fifty bushels per acre of wheat was no fool’s accident. And conceding defeat by the quick changing of the subject, Mr. Smith then took his turn:

‘Alright Mr. Winter, but what us right scientific husbandm’n do question is your Langley field, that slopes down at th’ river: When it was heavy dress’d in marle an’ dung, did this not change th’ plot to a less injurious angle for th’ sun to hit against? For, as we said all along, ‘twas the lack o’ sun that confound’d the field’.

Mr. Winter scrolled his eyes over the room, observing much too much desire in the red countenances cocked toward him and bodies leaning the selfsame direction, that he may answer the man with not a word lost from lack of attentiveness.

Pg 290 – 91 (on the nature of science disinformation and presentation of propaganda):

On and on it did go: The ill found nuggets of deception that Mr. Princep had long ago formulated were presented, and for every quarter minute it would take to recite one, it would take a quarter of an hour to push back on it with equal force. Counterarguments then followed, questioning everything that was not commonly understood or known in the plebian ranks, all of which too took an unproportional amount of time to dispel. Credible men unjustly suffered being stripped of their credibility, which had to be slowly rebuilt at the table. And when all possible avenues had been exhausted in exploding one particular subject, another was jumped upon in which the antagonist felt it was fair game to continue to use his formerly destroyed ideas as support of such. It was a war of attrition where patience was the commodity being targeted. The format of the debate – where a man may say anything he wished without the necessity of a reference to weight him down – also favored the men who sought not the truth, but instead only to win the argument. Indeed they took the greatest pleasure in a cheering onlooker or a passerby calling out to them that they were doing the Lord’s work.

As the conversational structures at the table gave way to blurry, chaotic chatter, the lass reviewed in her mind their previous thoughts on the glasshouses. It didn’t seem likely that her father would give up his trade to farm a row of glasshouse gardens, even if there were room out back of their cottage for such. And by now, most others in the towns too realized such rumors were merely that, and that they were derived from Mr. Wyatt’s malicious motives, and Mr. Edward’s benevolent fears of secularism and that his towns’ farmland could have been again subjected to the like of the nefarious quarryman’s actions of the year eighteen sixteen. Further, a fair amount had of recent read Mr. Princep’s words in The Country Anglican, and knew exactly what they implied.

Nevertheless, several pockets of men in Hedgely, like the two before her one table removed, kept a refractory attitude toward the myths, as were it their religion to do so. Such did spring from an amalgam of deficiencies in their characters which included proportions of misguided allegiance to Mr. Edwards, or perhaps even to Mr. Wyatt, and conflation of their uncommon beliefs and those of the local Particular Baptists; some general fear that other men might get the better on them, and thusly of over taxation; fear of change; of not being in the right, always; of loss of identity or habit of thought, and even fear of disease. Yet for all their insecurities and pettiness, they were in fact the most vicious of denialists, who ironically lacked the capacity of self examination, that they proudly rallied around the skeptic’s standard.

Pg. 291 (the repetitive pushing of lies, even long after they are debunked):

‘And what of these water pumps on Mr. Foster’s property?’, started the secondary antagonist at the table, referring to Mr. Winter’s pumps – another classical favorite in these men’s repertoire. ‘For just yesterday more ailments have been reported from the set of cottages on Lion’s Head Lane, quite near the vexing things: Another girl and her brother have taken to fevers most similar in nature to the few we had had word of from the place but last week. When for the children’s sake will it be recognized that the contraptions’ screeches and scrapings attract the more malignant of vapors that cause these feverish diseases, and weaken the constitutions of any such creature within earshot?’

Pg. 293 – 94 (hat tip to Climate Crocks and Skeptical Science):

‘One could imagine an article devoted solely to dissolving these claims concerning my water pumps’, continued Mr. Winter. ‘We might visit the doctor and beg for records that we may assemble illness rates about the towns, and compare them against the areas nebulous my pumps; further looking at rates before and after they were installed. If the doctor is not keen, then we shall take surveys’.

‘And we would not expect to find any differences?’

‘Just so – and thusly we give the towns fair proof of such during a particular week; and then the week after, we clap onto another nugget of disinformation; and then another the week after, etcetera, etcetera, until the men that presently take pleasure in stoking these notions are demoted to the rank of silly little girls in the eyes of the public’.

‘And these too shall be published in The Anglican, alongside our others?’

‘Indeed Mr. Princep, for I believe we’ve discussed the current cost of paper on a previous occasion, which Mr. Moore suffers to pay, that the towns may keep their news. It would be the most economic manner of presenting them. We would have it a regular column; perhaps call it Woodbridge’s Weekly Whitewash, or Woodbridge and Hedgely’s Sham of the Week, or The Skeptical Woodbridger, or something the like’.

Pg. 303 (Sir Humphry Davy’s Conclusion to his book Elements of Agricultural Chemistry which also acts as the conclusion of my book):

…I have now exhausted all the subjects of discussion which my experience or information have been able to supply on the connection of chemistry with agriculture. I venture to hope that some of the views brought forward may contribute to the improvement of the most important and useful of the arts. I trust that the enquiry will be pursued by others; and that in proportion, as chemical philosophy advances towards perfection, it will afford new aids to agriculture.    

There are sufficient motives connected with both pleasure and profit, to encourage ingenius men to pursue this new path of investigation. Science cannot long be despised by any persons as the mere speculation of theorists; but must soon be considered by all ranks of men in its true point of view, as the refinement of common sense, guided by experience, gradually substituting sound and rational principles, for vague popular prejudices…